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On Sat, 16 Sep 2000, Richard S. Kaminski <Nitti45Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueaol.com> wrote: > Dear Linguist: > I have been following what might aptly be called the "nominality pros > and cons" discussion with great interest from its outset. I do not > intend to go into great detail in this posting; rather, I should like > to insert some brief observations and a question. > Allow me to preface my remarks by stating that my background > predisposes me to think in terms of nominality, inasmuch as the > languages that I have studied are indeed quite "nouny," so to speak. > That said, I must hasten to add that I have found Moonhawk's > anti-nominality position, and his various expositions thereof, most > fascinating, particularly in the context of the current discussion; > the broadening of perspective that this has afforded me is, to my > mind, most edifying. This is not to suggest that I am now abandoning > my Western way of viewing the world on the strength of my having read, > and digested, these postings; far from it. However, I think that I > can now resolve a question regarding such "verby" languages as > Moonhawk mentions which has heretofore stumped me. > For a long time, whenever this anti-nominality issue arose, there was > one point at which I would find myself completely stopped. (The fact > of my not knowing any of these languages certainly didn't help, > either!) I found myself asking, "How can a language *not* nominalize? > After all, doesn't *action* presuppose a thing that *acts*? Doesn't > *being* presuppose a thing that *exists*?" Richard, you have accurately characterized here how *I* originally reacted to my friends' claims -- especially since I'd been studying an Algonkian language myself! -- and probably that of most people following this thread. Thanks for jumping in. > But now I think I get the idea, namely that this is a question of > *prioritizing* and not an "all-or-nothing" issue. In other words, in > these "non-nouny" languages under discussion, the *name* of an entity > is not considered as important as its *attributes,* e.g., what it > does; how it looks, sounds, smells, tastes and/or feels; its > relationship to the rest of nature; these are just a few possibilities > that come readily to my mind. I will add that animals are usually named for what, out of their database of Natural knowledge, is unique or rare -- a behavior that others don't have. So once you've said the behaving, any speaker is free to call forth an associated noun. And we're talking more kinesthetic than visual as far as sensory bias is concerned. > I should like to direct my question to Moonhawk in particular, though > not to the exclusion of any and every other individual who may have an > answer. The question is: Is the idea expressed in the latter half of > the preceding paragraph a reasonably accurate summary of the > anti-nominality position being offered here? Except for the fact that I myself have never seen or labelled it as *anti-nominality* at all, and neither does your description, it is indeed an accurate summary. So let's see if I can expand carefully on that. Perhaps we could call it "noun-unnecessary". "Prioritizing such that the attributes are more important than its name" - yes. We can think about that prioritizing as something *people* are doing, perhaps as a social/cultural/cognitive habit in how they use the structures of their language. I mentioned at one point the Blackfoot speaker who was unwittingly overlaying English dichotomous thinking onto Blackfoot, a bleedover effect from being bilingual. We could see that as a social/cultural/cognitive habit of non-dichotomizing ("just because I say this one's sacred doesn't mean the others around it aren't sacred too"). Prioritizing doesn't "hate" any "opposite" (as I was accused of "hating nouns" recently), but is about paying attention to something else a little more (the dancing instead of the dancers). Look at Navajo, with at one estimate over 350,000 "words" for GO, depending on the how, the KIND of going, being described. I think it's easy to see that the verbs are incorporating something, but it's not objects or names -- it's manner, the dancing, the way of going, not an object going per se, though that's how we'd say it, or how Natives might say it for the linguists' benefit, taking audience into consideration. (Which, by the way, is itself an issue worthy of discussion.) Or my Cheyenne duck/rattlesnake example where *Se?Se* means "duck" but *Se?Se-novotse* means "rattlesnake," with the second morpheme indicating "goes down into hole." A rattlesnake is clearly not a duck that goes down in a hole by any stretch of metaphorical or any other thinking. That means we must go back and reanalyze what the first morpheme means, seeing it as an attribute and not a name. As soon as we do that we notice that *Se?Se* is a reduplicated form in Cheyenne, indicating a repeated motion/sound such as we might call a zigzag rustling -- which is what both a duck and a rattlesnake do when they are going away from you, and maybe you just catch the last glimpse to report. You don't report an object, but a process. And that "going away from" is highly important as well, given that I've reported Ms. First Rider and Dr. Henderson's claim that there are no (what we call) pro-nouns in their language at all -- no "me", only coming toward (me) or going away from (me): more deictic than pronominal. So if we find a sentence like *Se?se(novotse) navoomo* in Cheyenne, we find the repeated motion/sound, the verb *-voo-* "see", the combined prefix/suffix pair *na- -o* indicating "going away from [speaker]", and finally the animate-gender marker *-m-*. Since this was brought up by another respondent (how can there be animate gender markers for nouns if there are no nouns?), this is a good place to show what they do. Now we've seen how *Se?Se* is a reduplicated rustling motion/sound -- manner, how -- and it is marked in the verb as an animate process/relationship with *-m-*, rather than inanimate (dead or inert body/process/relationship), *-ht-*. And that changes with the circumstances rather than being more fixed as in English: a tree might be animate, a branch that falls off inanimate, but a figuring carved from the branch animate. If we add now the Blackfoot claim that there's no "language" per se as in linguists' conceptions going on at all, just 80 roots that get shuffled around -- creating new words on the fly instead of relying on and teaching vocabulary words -- it all starts making more sense, I hope. Each root points to a kind of in-/animate process/relationship with nuances from what it's combined with. Restated, these roots are a classificatory system by which the phenomena of the world are noticed and reported. Thanks to everyone, incuding the Algonkianists who weighed in. for pushing me to explain myself further. (I know noting of Iroquois.) I would be happy if any Algonkianists on the list would take this as a serious alternative interpretation of existing data -- using an indigenous linguistics lens -- and see if it helps them make more "sense" of anything in their data. (I know when I thought about that incredible table I was forced to set up for Cheyenne, with actors and goals, it all just melted away in insight when I turned that into more deictic information while writing this.) warm regards, moonhawk dalford
haywire.csuhayward.edu http://www.sunflower.com/~dewatson/alford.htm
Something lacking in the discussion about nominalizing versus verbalizing languages thus far is any historical/typological perspective- why languages should be skewed one way or another in their discourse preferences for full versus grammaticalized nouns and/or verbs. Note that pronominals and demonstratives are often transparently related to each other in form in many of the world's languages. This is usually true of non-1st/2nd person, and perhaps then 3rd (and "4th") are the least-marked equivalencies. There are, however, quite a few languages in which even 1st and 2nd person pronouns relate to distance demonstratives. If these are late or rarer developments then we should perhaps posit a hierarchical implicational scale. On the other hand perhaps there is a flip-flop based on morphosyntactic type. Without detailed survey its impossible to know at the present time (unless someone out there has done this already). In any event such forms, regardless of origin, have higher "headedness" than normal lexical nouns. Thus affixational preadaptation, if you will. And I won't go into scope/anaphora, but its all there. Highly "verby" languages thus sport heavy use of these highly grammaticalized nominals in continuing discourse. And as mentioned in the previous posting, in languages such as Wakashan, Salishan, Chemakuan, etc., arguments have been put forward that at the lexical level, at least, all or most forms have predicative weight. As higher level nominals appear to exist at some levels of analysis, we must conclude here that "nominal" is a grammaticalized category, for the most part. Still there, but shifted upwards in the syntactic hierarchy. In severely "nouny" languages, like Mongolian, Tungusic, Turkic, various Australian and a host of other relatively freshly agglutinative types with lots of case, etc., true verbs are the casualties of severe attrition. Ask any specialist. Practically all verbs in these languages are built through combination of nouns/adjectives (no real distinction here at the lexical level between these) or phonosemantically transparent particles with auxiliaries. Many of the auxiliaries can stand as verbs in their own right, but there aren't that many of them. Some are more grammaticalized than others. Still the point is that they are in fact grammaticalized. And therein lies the rub. In both types of skew from neutrality with regard to "nouniness" or "verbiness" we see grammaticalized forms taking over the bulk of the usual tasks associated with nouns and verbs. Bound pronominals/demonstratives and auxiliaries have broad semantics compatible with grammaticalization trains. They stand higher in the syntactic hierarchy than their corresponding regular lexical equivalents. And there seems to be an association with morphosyntactic type that cannot be simply dismissed as accident. Nichols has pointed to such a skew. Most of the languages I'm familiar with that are extremely "verby" to such an extent that all roots have predicative force are verb-initial. And most of the languages that are extremely "nouny" are verb final. There may also be phonological associations- witness the flourishing of vowel harmony in the latter type, and perhaps consonant harmony in the former. Have we some sort of symmetry game going on here? Something holistic typologists (what few might admit to such a conceit) might wish to examine more thoroughly? And then there are nominal classifiers. Also broad semantics. Also the tendency to grammaticalize, perhaps eventually all the way to simple gender markers. And perhaps instrument/path terms should be considered here as well. Serial verbs? The skew from neutrality may be multidimensional, and real languages may thus exhibit a mixture of states synchronically as they traverse the state space diachronically. So what's it all about? Maintainance of discourse continuity, of course, focussing on participants, or activities, or qualities, whatever. Ideophones, on the other hand, appear to exist to "break" the prevailing continuity. I was driving along the road enjoying the sunshine when CRASH a tree came out of nowhere and destroyed the passenger side. Interestingly, even ideophones may be "grammaticalized"- in Chinook, for instance, verb particles which modify relatively "nouny" predicates (perhaps a survival from a prior Penutoid "nouny" state) have higher pro-control values than one would expect, and are present in much smaller numbers, as compared to ideophone sets in other kinds of languages. They resemble, in fact, auxiliaries (even though they themselves are bound to a tiny set of performative auxiliaries). Examination of other languages with high pro-control ideophones or expressives leads me to suspect an association of some sort with ergativity. Auxiliaries usually have a definable control value re other verbs- "pro-control" in ideophones generally has the opposite polarization in construction with these auxiliaries- as if some sort of balance were required. I term it pro- as ideophones are not themselves verbs, though historically they can evolve into them by lexicalization of the ideophone on the one hand, and grammaticalization of the auxiliary in construction, on the other. This ain't rocket science. Ergative languages often utilize antipassive constructions to maintain topic continuity, as if the unmarked state of the grammar was shifted over in the opposite direction. Which it is, given a variety of typological associations of ergativity. So the utilization of high pro-control, auxiliary-like ideophones? Perhaps they link otherwise disconnected discourse. But it all gets back, ultimately, to morphosyntactic type. The entire nouny/verby debate is focussed on one axis. I'm not sure that we can really understand the polarization between these without first having the bigger picture in mind. If the big picture is based on principles of system closure, symmetries, and recombination, so much the better. Jess TauberMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue