Editor for this issue: Karen Milligan <karen
linguistlist.org>
I don't think it's inappropriate for the LSA to avoid holding the Annual Meeting in states that treat homosexuals as criminals. Like many other organizations, the LSA has avoided holding meetings in these states to express support of the homosexual community, including any number of its own members. Similar reasoning holds for the Equal Rights Amendment, though fortunately no one's made it illegal to be a practising female. For current information on civil rights in the US, check out the ACLU's site at http://www.aclu.org/. The ACLU notes that about 20 states still have laws criminalizing some forms of sexual intimacy, some only between members of the same sex. Of course, the LSA executive should be accountable to the membership. Members who believe that the executive committee should not act on civil rights issues may want to consider running for election to the committee on that platform, and let the voters decide. _________________________________________________________ Dr. Martha McGinnis Assistant Professor of Linguistics, University of Calgary 2500 University Dr. NW, Calgary, AB T2N 1N4 CANADA phone: (403) 220-6119, fax: (403) 282-3880 http://www.acs.ucalgary.ca/~mcginnis/Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
Michael Covington has raised a legitimate question in his posting "Political Action by Linguistic Organizations". Should we as a linguistic organization speak out on political matters which are non-linguistic? I find myself agreeing with his conclusions even when disagreeing with some of his reasons. When he says: "After all, there are dues-paying members in all 50 states, and linguists cannot, single-handedly, change their state laws and even neighboring universities' athletic mascots to make them acceptable to the LSA.", I don't regard that as a legitimate reason for staying out of political discourse on an issue. Just because your chances of "winning" look faint doesn't mean you don't speak up! But when he writes: "I'm in favor of the LSA making statements on political issues *when* the issue is one on which linguists are specially qualified to speak. " that is the crux of the matter. As an organization, we have a duty, I'd think, to speak out on issues which have a linguistic component, but run the risk of looking irrelevant at best, and at worst maybe pompous or even silly, if we start pronouncing on areas outside our organizational expertise. Note that I emphasize "organizational". Like Covington, I have no problem with individuals who want to speak to any side of any issue as individuals. There are surely many issues in America which have a language/linguistic component in them, among them bilingual education, Bill Clinton's definition of "is", the "English-only" movement, foreign language courses/education, and stereotypes based on accent, to name a few off the top of my head. The Native American issues addressed at the last LSA, and "desecrating" the flag are arguably also cases related to language and behavior. But issues such as gay rights and creationism are outside our organizational scope of expertise. To maintain our credibility, let's speak only on issues where we can credibly contribute. Mike Cahill SILMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
I hope that I don't regret opening my big mouth, but... Is there an LSA committee that decides the bases upon which the organization as a whole will found its political gestures, or is this simply an auxiliary function that the LSA officers have taken on *without* a mandate from the other members? I would be interested to know who it is that decides that bigoted representations of indigenous peoples, or inadequate representations of gays, merit censure or boycotting, whereas legislature designed to squash a linguistic minority (for example) might not. If this is simply a matter of limited resources, that is to say, so many issues and so little time and/or money, then I would like to know more about that as well. I would also like to know who it is that determines the appropriate *scope* of such gestures, that is to say, it seems that the LSA avoids holding conferences in those states whose practices it (or this ad hoc Moral Authority Committee) finds objectionable, and yet the United States as a whole evidently seems to be pure enough in its actions that they don't feel the need to move their meetings outside of the country (or not hold them at all). The objection that such an example is absurd/extreme is simply another way of saying that there *is* a cost beyond which they do not find it *convenient* to take the moral high ground. Avoiding one or two states out of fifty hardly seems to be self-sacrificial enough to deserve to be called a protest. In that sense, I suppose that what bothers me is that the LSA seems to be speaking as if it were exerting the type of effort that would be appropriate for civil rights issues, but they are only exerting the small amount of effort that you might use to avoid tuna that's not dolphin-safe (just reach one can farther down the shelf). If my estimation is unfair, or if I am grossly underinformed, then please correct me. In any case, I'm not arguing the against the issues that "the LSA" evidently decides to censure, and in fact the take on the issues discussed earlier in this thread generally aligns with my own, but that seems to be more a matter of coincidence than anything else. The issues and venues might *not* be arbitrary, but their *selection* appears to be so; however, if there *is* a motivated process behind these decisions, then it might be more fair to let the whole (dues-paying, quasi-voting) membership in on that process, even if it is only to the degree that they get to choose the members of the committee whose personal biases they will all be associated with for the following year. - Tracy C. MansfieldMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue