Editor for this issue: Lydia Grebenyova <lydia
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I hope that what follows below in this posting will provoke discussion on objects of study in linguistics. I am posting to both LINGUIST List and FUNKNET, so I apologize for multiple receptions of the letter. This is a very condensed form of a thesis I am currently developing in book form, so feedback would be personally useful, in addition to what I believe the benefits of such a discussion would be for linguists more generally. The basic thesis is that in a Chomskyan/Cartesian linguistics there is in principle no object of study. Alternatively, there is in-principle no way at getting at that object, however clear it may sound conceptually. Here goes: Chomsky claims that the object of study in syntax is I-language or, to use an older term, speaker competence. What is this supposed to be? It is an internal *grammar* (not language - whether of the 'I-' or 'E-' variety - of any type widely accepted in Linguistics). Such a grammar is necessarily a Cartesian construct based on assumptions about the mind, e.g. that there is a mind and that it is inside the head (instead of, for example, between members of a society). What could count as evidence for this Cartesian construct/grammar? All and only phenomena which have no nongrammatical explanation. What sorts of phenomena will have this property? Just those linguistic-like phenomena with no explanation in terms of history, function, sociolinguistics, phonetics, semantics, culture, sex, baldness, etc. (this list is ultimately 'everything but grammar'). How do we recognize which phenomena are grammar-only in this sense? We do not. We have not. We will not. We cannot. And the problem of recognition here is not merely hard. It is in-principle impossible. This is because to know that this or that fact is 'pure grammar', uncontaminated by nongrammatical factors, would require knowledge of everything about that fact, i.e. just everything. Therefore, there is not, nor could there be, an object of study for an Cartesian-Chomskyan research program. There are only aspects of study (hence the appropriateness of the title of a certain syntax book from 1965). What could syntacticians study, then, if not a Cartesian or mental grammar? That answer is easy: whatever we find useful to study. Ergo, the guiding principles for linguistic theory are more likely to be found in Pragmatism (James, Peirce, Dewey, CI Lewis, Rorty, Quine, Putnam, Wittgenstein), not in Cartesianism, especially as developed in Chomskyan linguistics. -- Dan Everett Department of Linguistics University of ManchesterMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue