Editor for this issue: Karen Milligan <karen
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I don't understand several of the recent postings on Linguistlist on the subject of Academic Boycotts. Several posters have framed the discussion in terms of boycotts of governments or other institutions directly responsible for immoral practices. (For example, Dick Hudson frames the question in terms of the relative priorities of 'Academic Free Trade' vs. 'Political Protest', which he defines as follows: PP = Political Protest: we should protest against offensive politics by withdrawing support from those responsible.) In this light, several posters have argued that it is quite legitimate to boycott governments or other institutions directly responsible for immoral policies. I completely agree with this, but this is not what the LSA resolution (which was the original topic of the discussion) is about. It specifically protests the boycotting of individuals solely on the basis of their religion, ethnicity, or country of origin or employment. The resolution does not in any way condemn boycotts in general; it condemns the boycotting of individual scholars who bear no responsibility for the policies of their government. Here is the full text of the resolution, copied from the LSA web site: WHEREAS there have been calls for and instances of boycotts of individual scholars (faculty, students, and administration) and their universities, in response to the actions and policies of the governments of the countries or regions where these scholars work, or to the scholars' religion or ethnicity, LET IT BE RESOLVED that the Linguistic Society of America opposes all discrimination and political sanctions against scholars in any aspect of professional life (such as employment, publications, promotion, conference participation, educational exchanges, and research collaboration), where such discrimination is based not on the conduct of the scholars themselves, but solely on the scholars' religion or ethnicity, or on the actions or policies of the countries or regions in which these scholars live and work, or of which they are citizens. Such boycotts violate the principle of free scientific interaction and cooperation, and they constitute arbitrary and selective applications of collective punishment.Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
Re Linguist 14.1140 Shalom Lappin argues that anti-discrimination laws are absolute. But what if the small discrimination of an academic boycott is a protest about a much greater discrimination by a state against a whole population? Absolutes aren't much help when two absolutes conflict. Dick Hudson Richard (= Dick) Hudson Phonetics and Linguistics, University College London, Gower Street, London WC1E 6BT. http://www.phon.ucl.ac.uk/home/dick/home.htmMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue