Editor for this issue: Karen Milligan <karen
linguistlist.org>
Joseph Tomei is correct when he says: "John Limber suggests that the disappearance of Ubykh is related to questions of evolutionary fitness. Given in the context of the NYTimes article, the point could be taken that all languages that are endangered could be simply 'unfit'. Besides the fact that such lines of argument have, in the past, led to any number of problems, this suggests that all other things are equal. However, this is not the case." By John Limber's argument, Hawa'iian, with its small consonant inventory, should have crushed the English language of those who invaded those islands. Kiel Christianson University of Massachusetts, AmherstMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
I would suggest that there is more at stake here than whether or not linguistic diversity is necessary for scientific research. The discussion here has hinted at, but I haven't noticed anyone say explicitly, that we as linguists/anthropologists think that we have some sort of obligation to preserve minority languages. This obligation that we see is not, as Berreby observed, strictly a scientific or academic pursuit. Berreby seems to claim that this then should be outside of the realm of our study and consideration as linguists, that we should stick to the science and leave our policy/philosophy/ethical thoughts out of our research. Near the end of his artical he commented: "if the study of languages is a scientific enterprise, the effort to preserve them is not. It is a political question: which voices represent the communities whose languages are fading?" In this statement is the implicit claim that since the "effort to preserve them is not" scientific, that the linguistic community should not address that issue. I am of the opinion that this implicit claim is truly at the center of the debate. Should scholars be confined to their dusty offices and scientific pursuits and be forbidden from addressing the ramifications of their data? Berreby seems to imply that they should be. It is on this point that he is most clearly wrong, and dangerously so. If he had challenged the 'preservationalist' claim that we have at least some obligation to preserve endangered languages, then his challenge would be in order and we could discuss why, on both academic and non-accademic ground, we believe that we should work to preserve langauges. But he did something more than this, he argued that science should not engage itself in philosophical discussions. He demanded that linguists get back to their dusty offices speech samples and out of the real world. This, I think, is far more important, and far more frightening, than his impressively long list of factual errors. Neal AudenaertMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue