LINGUIST List 18.3551
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Tue Nov 27 2007
Diss: Socioling: Gogonas: 'Ethnolinguistic Vitality and Language Ma...'
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1. Nikolaos
Gogonas,
Ethnolinguistic Vitality and Language Maintenance in Second-generation Migrants: a study of Albanian and Egyptian pupils in Athens
Message 1: Ethnolinguistic Vitality and Language Maintenance in Second-generation Migrants: a study of Albanian and Egyptian pupils in Athens
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Date: 27-Nov-2007
From: Nikolaos Gogonas <nikgog hotmail.com>
Subject: Ethnolinguistic Vitality and Language Maintenance in Second-generation Migrants: a study of Albanian and Egyptian pupils in Athens
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Institution: University of Sussex
Program: DPhil Linguistics
Dissertation Status: Completed
Degree Date: 2007
Author: Nikolaos Gogonas
Dissertation Title: Ethnolinguistic Vitality and Language Maintenance in Second-generation Migrants: a study of Albanian and Egyptian pupils in Athens
Linguistic Field(s):
Sociolinguistics
Dissertation Director:
Russell King
Nicola J. Woods
Dissertation Abstract:
In this study I investigate the factors affecting language maintenance among second-generation Albanian and Egyptian migrant pupils in Greece. Using a combined quantitative and qualitative methodology, I explore the influence of three sets of variables on language maintenance. These are a) ethnolinguistic vitality, defined by the demography, status and institutional support of each group in Greece, as well as migrant and indigenous pupils' perceptions regarding these factors; b) migrant parents' attitudes to language maintenance and their role in language transmission in the home; and c) the attitudes of teachers and the institutional approaches of mainstream Greek education to linguistic and cultural diversity. As regards the ethnolinguistic vitality component of the study, findings indicate that numerical strength is not a factor that accounts for language maintenance: this is illustrated by the fact that despite the numerical superiority of the Albanian group vis-à-vis the Egyptian migrant community, the latter fares better in terms of language maintenance. The main reason for this was found to be the Egyptians' better social status ascribed by the Greek society as compared to the Albanians who have been suffering stigmatisation. Regarding the role of the family in language maintenance, I found that religion and language form core values for Egyptian parents, a fact that leads - especially Muslim Egyptians - to a higher mobilisation for the transmission of the ethnic language to their children compared to the Albanians. On the other hand, the lack of a 'religious tradition' in combination with a general 'fluidity' of ethnic identity that characterises the Albanian parents, leads them to embrace the Greek language at the cost of ethnic language maintenance and its transmission to the next generation. Finally, the role of mainstream Greek education in language maintenance was found to be determining. The emphasis placed on Ancient Greek and Western European languages and the simultaneous undervaluation of all other languages and cultures leads to the marginalisation of languages such as Albanian and Arabic. In this exclusionary context, migrant pupils' linguistic capital is considered as a deficit; as a result, migrant pupils internalise the negative attitudes to their languages and the possibilities of language maintenance are minimised.
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