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Many thanks to Auger for helping to clarify the situation. I have been deeply disturbed by some of the discussion since the political history as well as the current situation has been too sparce even though this is not a linguistic problem but a political one. While I strongly am opposed to any censorship of a language or anything else, it is interesting that the fight against the use of English is one of the few cases where language usage has become a 'weapon' of an oppressed group rather than of the dominant group. One need not defend certain practices (such as the fining of merchants with English signs but not other non-French signs) if this has taken place, but it is important to understand the reasons and the anger on the part of the Quebecois. The movement for the use of French in Quebec is similar to the movement for the use of Breton in Brittany and for Languedoc in l'Occitanie, and to the many struggles of people who have been dominated by another group whose language has been forced upon them. Although the French are numerically dominant in Quebec, doesn't their minority status in Canada as a whole have social and political and economic repercussions which raise their need to struggle for 'independence'? This is a real question, not a rhetorical one. I am so ashamedly ignorant of the situation that I certainly am not supporting or not-supporting any partic- ular political position regarding independence nor do I know whether the Canadian English majority has ever used English as a means of maintaining its power, and would welcome any information in addition to that provided by Auger on these issues. My qualms about the tenor of the discussion arise because of the historical role of the use of English and the English speaking nations and people in destroying the languages and cultures of so many peoples. VAFMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
In reply to Frank Anshen (and some others): The point is not what the general populace or their elected representatives do and don't do -- you're certainly right that the U.S. nationally can't throw stones at Quebec for pushing for a monolingual public policy. The issue is rather the role of linguists in the debate. As far as I know, the opposition of linguists to legislatively imposed monolingualism in the U.S. has been essentially unanimous. My understanding from the postings which have appeared here so far, though, is that our Quebecois colleagues support their government's linguistic policy. I am having a hard time understanding how this can be. Julie Auger has made a valiant attempt to explain it, for which she deserves thanks, but she fails to be convincing; all of her arguments can be taken over, mutatis mutandis, by the U.S. English crowd in this country, or indeed by the anglophone provinces of Canada, to justify local linguistic oppression. Is there a diversity of opinion among (native) French-speaking linguists in Quebec on the policy? Can we hear from some more of them? Can we hear from anyone who agrees with the U.S. linguists' opposition to U.S. English, and agrees with the Quebec language policy, and can offer a principled defense of such a stance? I am as open to cultural relativism as the next person, but I simply can't see any legitimate justification for taking the side of linguistic diversity in the U.S. and opposing it, or making allowances for those who oppose it, a few hundred miles away. Disclaimer -- these views are entirely my own, and do not reflect official positions of the National Science Foundation or the U. S. Government. Paul ChapinMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
I admit to some fascination and disturbance at the support by Quebec linguists--and some in the USA too--for the linguistic policies of the Quebec government. There seems to be an extraordinary assumption that the French speakers in Quebec are in some sense an oppressed minority, and are therefore immune from criticism. We've also ~?seen people talk of the historical setting of Quebec, as if this excuses the acts of the francophone majority. Now, the problems with these assumptions seem fairly obvious to me, and come from a number of directions. First, in Quebec it is the majority--not the minority--which the oppressor. The fact that they are a minority in Canada is surely irrelevant. In Quebec they are the powers-that-be. Second, how long are we going to use history as an excuse for fresh oppression? I should think that we ought to have learned our lesson in Eastern Europe. For years the fundamental fascism of communist societies was excused as an understandable result of a set of historical circumstances and inevitablities. Now finally we can see what it really was: simply left-wing fascism. Third, the whole issue of whether it is a minority or a majority which is doing the oppression seems utterly irrelevant. Most dictatorships have been by minorities, not majorities. ~?Only in very recent years has majority rule become a source of dictatorship. If once we start asserting that oppressive acts are somehow less oppressive when carried out by minorities, we no longer have any moral ground for opposing them at all. As linguists we have two choices: take a firm stand against linguistic fascism wherever it appears and no matter what the group which perpetrates it, or say that politics has no place in our discipline. I would be comfortable with either position. But the relativism which has become so fashionable seems to me morally indefensible. John Ruskiller [End Linguist List, Vol. 2, No. 185]Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue