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In regard to the idea that what Tannen (and others) call "sexual" (actually gender) differences in talk can better be described as "register differences, my question is: "What factors determine the register?" Amy SheldonMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
Mary-Lynn Cosgrave asks, with respect to Deborah Tannen's work, "I'm bothered by the idea that we can deal with different verbal interactions on the basis of sex. Yes, I think men and women do talk differently; but is this difference best dealt with in terms of sexual difference, or simply in terms of differing registers?" Tannen's and others' work deals with language and gender as a social category. Insofar as socialization patterns for men and women differ in all societies I know of, I don't know why we can't deal with gender-based linguistic differences as we deal with ethnic- or class- based differences. Treating such differences in terms of registers doesn't really take us in another direction -- unless we assume, of course, that registers don't have a socio-interactional basis, in which case we wouldn't be doing sociolinguistics, but stylistics... in which case it doesn't really matter whether we focus on gender, class, or hair color. In other words, registers, as part of a repertoire, do have a social distribution, along gender, class, ethnic, etc. lines. Talk produced by women appears to differ in some aspects from that produced by men under comparable circumstances. The problem is, of course, to isolate the most relevant identity (gender, ethnic, etc.) invoked through the use of a given marker, or, viceversa, to assign a given social meaning to a cluster of markers. It is not legitimate for me to say whether women gain or lose something by looking at what appears to be gender-based variation in talk. There may be an ample margin of uncertainty in determining *what* specific features or overall forms of talk can be said to mark gender, etc. A more crucial question, in my view, is the treatment of interactional power and powerlessness as a *direct* function of the display of a given form of talk, which is what some research (e.g. on interruptions) has done. But, in principle, I personally see no sociolinguistic rationale for treating gender differently, or for leaving it untreated. Celso Alvarez-Caccamo U.C. Berkeley sp299-adMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueviolet.berkeley.edu