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I am glad to have generated such a storm of protest. Nothing is duller than working in a field where there are no passionate upholders of 'truth' and 'beauty'. I will of course reply but it will take too much time at the moment to do justice to the points made by my antagonists and I am trying to finish three papers, revise my text book, prepare a new course and redo a kitchen. So keep your eyes glued to this spot in the not too far distant future to a few returning barbs and arrows. Incidentally -- when I referred to cognitive scientists who do accept the autonomy view of language vis a vis other cognitive systems, I was not simply referring to 'generative linguists' but more to the neurologists, neuropsychologists, aphasiologists, philosophers at Iowa Medical School, Radcliffe Infirmary, Oxford, Cambrdige, Johns Hopkins, etc etc with whom I work. I would welcome any reprints on the other side. And I do believe debate and criticism from both sides should be encouraged. Vicki FromkinMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
Another futile arm-chair debate about general intelligence vs. innate linguistic knowledge is raising its head--let's instead have the real arguments and *research* decide whether there is an innate language faculty or not. In the end that's the important thing and not whether cognitive linguistics is a brand-name reserved for people who a priori have made up their mind one way or the other. -Arild Hestvik Sun Feb 24 17:40Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
It's interesting to note that Lakoff and Chomsky have taken such opposite positions re "Cognitive Linguistics" when they are both trying to do the same thing--use linguistic information to investigate the properties of the human mind. Lakoff's and Chomsky's metaphors are probably much more compatible with each other than either one of them would like to admit. I quote from Kakoff and Johnson's METAPHORS WE LIVE BY: We often take the myths of our own culture as truths. The myth of objectivism is particularly insidious in this way. Not only does it purport not to be a myth, but it makes both myths and metaphors objects of belittlement and scorn." In my own field of humor research we say that the difference between tragedy and comedy is the difference between a participant and a spectator. In fact, there is a three-way distinction--TRAGEDY-NEUTRALITY-COMEDY. What both Lakoff and Chomsky need is more distance. With more distance they can concentrate on the compatibilities of their metaphors rather than the incompatibilities. Don NilsenMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue