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It seems to me that both Jacques Guy and Postal/Langendoen are missing something important in their positions on NL cardinality. What Guy is missing is that the idea that sentence length has no finite bound is an interesting idealization of the behavior of an actual device, namely, us. If one increases the quality of the life-support systems and the strength of motivation, the maximum attainable sentence length will increase, with no fixed limit. Such limitations as there are on sentence length are not inherent in the structure of the language faculty, but derive from other features of human existence. On the other hand, what Postal/Langendoen miss is that a sentence of infinite length is not an idealization of our behavioral capacities: no amount of life-support & proferred rewards are going to get an infinite-length sentence out of anyone's mouth. The mathematics of infinite languages might be amusing for its own sake, but it has no bearing on the goals of generative grammar. Avery Andrews (ada612Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issuecsc.anu.edu.au)
Tom Lai <ALTOMLAIMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueCPHKVX.BITNET> writes: "There are, for example, ideas that do not have a word in the lexicon to express it with because the lexicon is finite." I wouldn't think so, but I am starting to wonder if I am alone and *nuts* in holding contrary views. To me, a finite lexicon (which I see as the tautology of tautologies) can express new ideas and referents, without additional words, even without new compounds, old words simply taking on new meanings, sometimes related to the old ones, sometimes not. As for composition, the elements seldom if ever retain the meanings they have on their own and in other compounds. The nao3 of dian4nao3 (Chinese for "computer") has precious little to do with the nao3 inside our tou2, really. If some ideas, or objects, do not have words in the lexicon to express them, it is not because the lexicon is finite, but because not enough people have thought of that idea, or been acquainted with that object, to press an existing word or two into service, or make a new one up. I'm fishing there, really, because I would be interested in learning more about those views contrary to mine.
Is Language Infinite? It seems to me that the discussion about whether or not language is infinite offers a textbook example of the process Alfred North Whitehead called "extensive abstraction." Humans abstract recurrent patterns from actual experience by vague adumbrations, then concetualize those patterns, lose sight of their origins in extensive abstraction, and finally reify those conceptions upon the world. The result is what Whitehead called the "bifurcation of nature" into the world of everyday experience and the world of science. He used this approach to account for geometry and other kinds of formal thought. But it seem quite applicable here. Language, as experienced on the ground, is finite. It is constructed of a finite number of phonemes, lexemes, grammatical constructions, etc. But we also experience the creative function of language in the seemingly endless variety of utterances people generate. By extensive abstraction we come to the notion that there is an infinite possibility here, and then we formalize this adumbration as a principle of linguistic structure. By the time we are finished, we have the bifurcation that Whitehead so decried, language on the ground and linguist's formal notions about what language is. The former is finite, the latter is (for some) infinite. Charles Laughlin Department of Sociology & Anthropology Carleton University Ottawa, Ontario, CANADA K1S 5B6 charles_laughlinMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issuecarleton.bitnet Charles Laughlin <CHARLESL
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Tom Lai comments that one of the ways in which language may meaningfully be said to be infinite is that the lexicon is open and new words can always be introduced. Yet the entire phonological mechanism is, meseems, concerned with maintaining adequate "distance" between spoken symbols, and coping with bounded information content: it is profoundly and essentially finitary. Can we not look forward to the discovery of similar structures and results in other lexical information? Isn't coping with finite channels and finite processing power what language is ultimately about? stephen p spackmanMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue