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>From: FASOLDMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueguvax.georgetown.edu >Subject: Re: 3.235 The Psychological Reality of Rules > > >Is psychological reality the only reality to be contemplated? I think it is >entirely possible that linguistic grammars might be much more elegant than >whatever goes on in human brains when people talk to each other. > >Ralph Fasold uh, where exactly *are* these grammars, if not in people's brains?
An important point about the reality of rules that is often missed, I think, is that the regularities they systematize are actually there, and deserve some kind of explanation. Sometimes the explanation may be historical, but very often this is not a serious option, and some kind of psychological reality is the only plausible one (my favorite candidate is the Peacocke-Davies conception of `psychological reality at level 1.5). Avery.AndrewsMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueanu.edu.au
What exactly does it mean to say that a given analysis is 'psychologically real?' A lot can be learned by examining how linguists do linguistic analyses. When confronted with alternations in a corpus of linguistic information, a linguist attempts to account for them in the most succinct, general, and elegant way, in accordance with the constraints of the particular linguistic theory which happens to be in vogue at the moment. I believe that there is a lot to be gained from such an analysis. It provides a very explicit description of the alternations. The issue of psychological reality comes in only when, as is most often the case in contemporary linguistic analyses, it is claimed that the rules that the linguist has invented correspond in some way to the way that real speakers comprehend and produce language. Therefore, a rule is psychologically valid to the extent that it describes a process that plays a part in a speakers comprehension or production of language. Often, linguists will use circular reasoning when asked what evidence they have that their analysis is psychologically valid: A- There exists an alternation between X and Y. The alternation is regularly conditioned, therefore speakers must have captured the alternation as a rule. B- How do you know that the rule is psychologically real? A- Look at the data! The alternation is there and it's regular! The above argument is nothing more than a restatement of the following quote by Chomsky: "Challenged to show that the constructions postulated in the theory have 'psychological reality,' we can do no more than repeat the evidence and the proposed explanations that involve these constructions or . . . we can search for more conclusive evidence . . . " 1980. Rules and Representations. 191. I heartily agree that more searching needs to be done for more conclusive evidence, yet most of the work in the field continues to be based on a corpus of utterances (with occasional, methodologically unsound, probes into native speakers' judgements). The call for more conclusive evidence is often repeated, but seldom followed. A researcher who is truly interested in the psychological validity of rules, and who believes that linguistics should be a branch of cognitive psychology , should be willing to approach linguistics as cognitive psychologists approach their field, that is by following the scientific method. A wealth of literature exists which demonstrates that the majority of what is done in the name of 'empirical linguistics' is not empirical at all but rather should be categorized along with the non-empirical sciences such as formal logic (see Derwing, Botha, Linell, Itkonen, Skousen). David EddingtonMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
I should like to comment again on Jon Aske's very useful reminder of our basic need to establish the nature of linguistic rules. They could not be "real" in the sense of being open to representation in neurological terms. If that were so, then our science would be concerned with the brain and not with the mind. The "reality" of a linguistic model surely lies outside the physical. For instance, phonology will always be more central to our study than phonetics. It is no refutation of the metatheoretical value of the black box model that Charles Laughlin could regret(?) that 'there is no LAD in the brain'. If there were, we would be turning our theoretical questioning elsewhere. LAD is "in" the mind. What has always been at fault with our modelling of the human use of language is the homogeneity which comes from a too early and all too pervasive demand of idealization in what must be at least a bifurcal model. What is the model-theoretic status of polysemy or homonymy? And how unitary can a model be which will represent BOTH phatic communion AND advertising copy-writing? And are we always to regard speakers of English in the Ozarks who say 'for to' or those in "Fleet Street"who write 'whom it is believed' as outside the scope of our model and devoid of regularity? Bill Bennett.Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue