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I can't resist putting in my tuppence worth on Chomsky's citation record. Here are my very informal observations of how he is treated by non (theoretical) linguists. (1) Mathematical theory of formal languages. Chomsky still gets cited almost automatically for his pioneering work on hierarchies of languages. (2) Philosophy of Language. C gets cited a lot for his nativist claims: his arguments are usually rejected. Fodor's much more radical nativism gets even more attention and even more rejection. C also gets cited a lot in discussions of Wittgenstein, usually as an example of the sort of narrow formalist, rule-based view a language that Wittgenstein consistently argued against. (3) Psychology. C has frequently claimed that what he is doing is scientific psychology, but this has failed to impress psychologists. The competence/performance distinction, the autonomous language faculty assumption and the concern with UG all put C's theoretical constructs beyond the ken of most experimental or empirical psychologists. (4) Biology. It would interesting to know if *any* evolutionary biologists have taken up C's views or tried to explain how they could be investigated. Again, his views often get mentioned in general introductions ... but only to be rejected. (5) Cognitive Science. As Gardner showed in "The Mind's New Science", C was a source of inspiration. Consequently he is cited very frequently in cognitive science literature. Again, however, it is his formal, comptuational approach - not his genuinely linguistic work - that are referred to. So, although C is viewed as a founder of cognitive science, his current theory of grammar has had no real impact on the field. In general, It seems that most people outside of linguistics know of Chomsky as he appears in "Aspects" and in the non-technical parts of "Knowledge of Language". It's surely a safe bet that almost no non-linguist followed him into "Government and Binding". - philip swannMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
In his 'Fable of the Bees: or, private vices, public benefits' (1732), Bernard de Mandeville argued that the wealth of a nation results from private vices of the citizens. This is Mandeville's Paradox: intentional actions of individuals may bring about social phenomena intended by no one. Part of the persistent Chomsky-boom exemplifies Mandeville's Paradox: a great deal of people citing Chomsky do so in order to show that he's wrong -- and, with the implication that he doesn't deserve being cited so frequently! (I owe Mandeville's Paradox to Rudi Keller (1990) Sprachwandel. Francke Verlag: Tuebingen.) Martti Nyman Department of General Linguistics, University of Helsinki, FinlandMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
Hm! Linguists agree with Oscar Wilde: the only thing worse than being talked about is not being talked about. ;-)Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue