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In the debate about whether or not we should be trying to help speakers of threatened languages to preserve their language, it is often argued that the case is like that of threatened biological species; this argument was used recently in Linguist by Peter Svenonius. But we surely can't use this as a serious argument, and if it's not serious, it weakens the (good) case for this kind of work to deploy it at all. The difference between languages and biological species is that when a species dies out, its genes die out with it, and we may have lost thereby important material for creating useful medicines etc. No such argument can be mounted for languages, so far as I know; at least, no such argument is mounted by defendants of language- preservation, so I assume it can't be. Another related argument is that grammarians need threatened languages in order to help us to decide on the limits of UG. Surely this is a really feeble argument, and would be much better not used at all; the only consideration should be the well-being of the languages' speakers, and our professional needs are completely irrelevant. None of us, surely, would argue that large amounts of public money should be used for encouraging a group of people to go on speaking an otherwise threatened language if we were the only possible beneficiaries? Bad arguments are a present to the opposite side - they'll seize on them and hold them up to ridicule, thereby undermining confidence in the arguments that are really good. Dick Hudson Dept of Phonetics and Linguistics, University College London, Gower Street, London WC1E 6BT (071) 387 7050 ext 3152 home: (081) 340 1253Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
I found one aspect of the discussion about why we should care about language diversity particularly striking, and would like to comment on it, though I fear it strays from the topic of language per se a bit (probably not much more than the original postings did). David Powers presumes that promotion of a group necessitates some form of demotion of other groups, > ... the aim is to win more for one's own group at the > expense of others... while Peter Svenonius (and perhaps the others who responded contra Powers) presumes that promotion of a group is on the whole additive, > ... we gain more from diversity than from uniformity... I think it is important to recognize these different views, and to ask which is more valid, if not in theory then certainly in practice. I personally would like to believe the latter view, but--though I disagree wholeheartedly with Powers in general--I suspect that the former view is closer to what happens in practice, with real human beings in the real world, in a number of instances. I am reminded of three Irishmen I became friends with while living in England a few years back. They were friendly, respectful and reasonable sorts, in all my experiences with them, so I was quite taken aback one day when I discovered how prejudiced they were toward non-white people. One of them was quick enough to see this, before I had said anything, and by way of explanation quickly established that for him, there was a connection between being proud to be Irish and being so prejudiced, there being relatively few non-white people in Ireland. For him, then, promoting his own group and demoting another went hand in hand. I certainly don't advocate this man's position, but I don't think it's so unusual for real people in their everyday lives in the real world to adopt such a position. Perhaps the most obvious way to promote one group is to demote another. One could argue that affirmative action legislation promotes some groups (however deservedly) only by demoting others, and if so, provide another example from actual practice that shows Powers' view is closer to what's happening in the real world than Svenonius'. I don't think we should get rid of affirmative action legislation, but that doesn't bear on the question of which of the above views affirmative action practices more closely resemble. And though I want to believe it, it's not at all clear to me even in theory that views like that of Svenonius are so easily tenable. How _do_ you promote any one group without implicitly, at some level, demoting others? I have been asking myself this since that incident with the Irishmen, and I still don't have a very good answer. I'd like to know, because I'd much rather hold Svenonius' optimistic view than Powers' more cynical one. Sorry if I got off the language subject too much, I just think we should recognize these two different views, and thought they were particularly striking in these discussions. Stephen Ryberg Department of English University of Arizona rybergMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issuegas.uug.arizona.edu