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A few days ago, I asked if anyone had more information about the New York Times report of an Egyptian student denied a Ph.D. because of a dissertation that was critical of Islam. Dilworth Parkinson, who is knowledgable about Egyptian linguistics, sent me the following message, and agreed to allow me to repost it to LINGUIST: (As you see, the version of the story that I read was not quite correct...) ********************************************************* You're right. This has been *the* hot topic in the Egyptian press this summer. I was there only a week in July and the newspapers were full of articles and commentaries about the man. He is not a Ph.D. cadidate in Linguistics who was denied his degree (unless that is another case I don't know about), but rather an assistant professor who was denied promotion even though he was recommended for it on the departmental level. His field is Arabic Linguistics and he teaches in the Arabic Department at Cairo University. The problem is that his research deals with the history of rhetoric in Islam. Since he deals with changes and fundamentalists view Islam as unchanging, they have interpreted his approach, which they term secularist, as an attack on Islam. The man still has his job, and can apply for promotion again, but will have a better chance if he omits from his file the articles related to the offending research. On a more frightening level, a fundamentalist lawyer, apparently hell-bent on ruining this person's life, has filed for divorce between this professor and his wife (a professor in the French department) on the grounds that Islamic law does not allow a Muslim woman to be married to an apostate. The couple found out about this case in the press. The case is on hold, pending a ruling from the Azhar on whether the man is in fact an apostate or not. On a personal level, since I have been involved with linguistics in Egypt and about Egyptian Arabic my whole professional career, I can tell you that it is a very sensitive subject, and almost any topic has the potential of being taken as sinister. Any study of the dialect can be taken as an attack on Islam (i.e. as undermining Classical Arabic and giving prestige to a degenerate form), and any study of Modern Standard Arabic (as opposed to Classical) can also be sensitive. I tested Egyptian's ability with Modern Standard Arabic and gave a lecture in Cairo about the results in 1990 and found to my amazement that an extremely twisted version of what I said appeared in every paper in the country, and that for at least a month thereafter Egyptian scholars responded mostly hostilely to the supposed points I had made in the lecture. The title of one article will give you the flavor of the articles: American Scholar Concludes: The Arabic Language has become Strange to its Own People. Egyptians care passionately about their language and every political ideology available has as one of its primary issues some stand about language. So while it does seem that a relatively "boring" subject like linguistics should have the ability to be so controversial (it is difficult to imagine any linguistics dissertation or article raising much interest with the general public here), in Egypt, the potential is clearly always there. Dilworth B. Parkinson <parkinsonDMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueyvax.byu.edu> ****************************************************************************** Aaron Broadwell | `To anyone who find that grammar is a SUNY-Albany | worthless finicking with trifles, I Albany, NY 12222 | would reply that life consists of little gb661
thor.albany.edu | things; the important matter is to see them largely' -- Otto Jesperson, 1925 ******************************************************************************