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Like Randy Harris, I am more interested in reading what others represented in his book, THE LINGUISTIC WARS, think of their representations in it. Certainly, anyone interested in the syntax and semantics of the 1970s and 80s will find the book of considerable interest. There is something in it to provoke almost any of the participants, and I certainly learned many things from it. Being interested in the history of linguistics, I read the notes, including #22 on p. 271. The infamous Joos (1957:96) passage is alluded to a number of times in the text, only one of which is in someone else's (than Harris's) words. Whether Joos was endorsing "varying without limits" is dubious. Since he was writing about phonology rather than syntax, I doubt it. The quotation has been so misused for so long that I think Harris should have said IN THE TEXT that this was a Chomskian reading rather than a statement of neo-Bloomfieldian orthodoxy. Given my greater interest in institutionalizing a perspective (securing funds, placing students, etc.) and Harris's in texts, I understand what he means about Sapir not "being the sort" to build a school. I think that he was more the "sort" than Bloomfield, but had the bad luck to be trying when resources were shrinking, in contrast to Chomsky and Halle who came along at a time of massive expansion (as I think Moulton was the first to call attention to). I do think THE LINGUISTIC WARS and Newmeyer's tendentious books give the impression that there is/was no linguistics (or even work on syntax) other than that by Chomsky and variously disaffected former MIT students. I think there are more linguists doing tagmemic analyses than those trying to apply the newest of the "new Chomskys"--the 1992 minimalist program that will likely leave G-B/PP practitioners behind railing. Exccept in one list in one quotation, Kenneth Pike is unmentioned either in the account of (neo-)Bloomfieldianism or later. I am pleased that Randy has clarified that he does not think I recommended rejection of his review because of hostility in the review to one of my own reviews, although he still seems to think that the reason was being too pro-Chomsky, rather than not belonging in a linguistics rather than a history of linguistics journal (where in fact the editor, Konrad Koerner, placed it). I do like my assertion that to think everyone in linguistics wishes Chomsky endless continuous prominence as "delusional or disingenuous," and happily give ex post facto permission for its use. And hope to read other reactions to less peripheral matters in the book!Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
> On an offhand remark I made (evidently more than once) about Sapir, Murray > complains (using it as another example of a part where I am misguided): >Or that Sapir was not the sort to sponsor a school (repeated). I think that >I have documented that he tried plenty, but World War I blocked his Canadian >efforts and the Depression his American ones. His failures don't establish >that he wasn't the sort. >This is another matter we discussed, and it seems just to be problem with >the construal of "sort". My remark isn't supposed to imply that Sapir >didn't *try* to sponsor a school (though I am mute on this question, and I >probably should have cited Murray, or Darnell's biography here). But >Sapir's much less methodical approach (than Bloomfield's) made his work >very difficult to emulate... Just a quick comment on this exchange between Harris and Murray. I wonder if Sapir's failure to establish a "school" had as much to do with his personality as it did with the receptivity of scholars to his general program at that time. When you look at Sapir's phonological theory, at least, it is easy to see that he promoted roughly the same ideas that had been promulgated by Baudouin de Courtenay in the late 19th century. Sapir's brand of "mentalism" was under strong attack not only in America, but in Europe as well, in the 20's and 30's. The three schools that evolved out of Baudouin's phonemic theory--Prague, Leningrad, and Moscow--all came to abandon the "psychological" underpinnings of phonemic theory in one way or another. (I know from Jakobson's writings that Sapir and Trubetzkoy had a strong correspondence together and recognized some of the similarity in their phonological views.) Might it not be the case that Sapir came to be viewed as "passe"--just like Baudouin de Courtenay was? After all, Bloomfield himself subscribed to the old "psychologism" before he converted to positivism. What makes you think Sapir was in a position to buck the positivist tide? -Rick Wojcik (rick.wojcikMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueboeing.com)