Editor for this issue: <>
If linguistics is supposed to be any kind of more or less scientific (or just scholarly) activity, then how can we take a major unresolved theoretical issue (that of abstractness in phonology) and either pretend that there is no issue (and that things like "synchronic" yers are uncontroversial) or else (as one person was quoted to have said in a recent summary) treat such an issue as merely a "matter of personal belief"? Of the two attitudes, by the way, the second seems much more harmful, although it must be conceded that at least it encourages people to acknowledge the existence of the issue.Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
With tongue only slightly in cheek, I'd like to suggest that contemporary linguistics is better understood not as it relates to either psychology *or* to physics (or some other paradigm science), but as a religion, complete with priesthood, holy texts, holy wars, and, most of all, blind faith. You'd be surprised at how much of what has happened in the field over the last thirty or so years suddenly makes a great deal more sense. How many bindings can dance in the head of a true believer (or a grammatollah)? Cheers, Andy RogersMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue