Editor for this issue: T. Daniel Seely <dseely
emunix.emich.edu>
(continuing discussion) Hi Alexis, I did not call you or anybody else a misandrist or use any other bad word about you personally. For you to think so is surprising to me. Do I sum up your position about sex-related language and society? -- that it is senseless to discuss particular matters of sex, gender, and language outside the context of the nearly universal historical dominance of females by males and the concomitant male-dominance-determined sex-roles? (Further fortified by the European slavery experience?) This is NOT the common view. It is a widely held view in some parts of academia, but we must not make the mistake of thinking that our political correctness in our small circle of friends is from God's mouth to our ears. It's been said that the "male-oppression" theme has been raised to nearly a religious tenet, and for it having achieved that status, is considered by many of its proponents to require no explanation, i.e., it's held as a matter of faith. But I am not a believer, and my intellectual challenge to you goes unanswered. I think that we owe it, not to the true believers in our particular domains, but to the fence sitters, to state clearly what we believe. I want to talk about language and you seem to fall back on your "acceptance of the common view that almost all or perhaps all societies are in some important sense male-dominated... and [have] done us little or any good" -- and we have to talk about this before we talk about language. OK, let's talk. >SO what it all boils down to, again, is that I maintain that >it makes no sense whatever to discuss the origin of the >epicene he phenomenon in the context of the story of >English prescriptive grammar, but only in the context of >the way in which perceptions of sex roles have informed >the structure of language (as of any other institution). OK, please "discuss the way in which perceptions of sex roles have informed the structure of language". Please discuss, or am I missing something?Mail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
Would A.M.R. (or anyone else) please give us some basic biblio on the uniformitarian principle? I'd like to read up on it before deciding to abide by or flush it. Harold Ormsby L. Centro de Investigaciones y Estudios Superiores en Antropologia Social (CIESAS) Mexico ormsbyMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueservidor.unam.mx