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As I recall, in Pasolini's movie, "The Hawks and the Sparrows," St. Francis spends years trying to learn the language of the birds, chirping away at them unsuccessfully, and finally discovers that they communicate by hopping. This is fiction, of course. ======================================================================= Gilbert Harman Voicemail: 609-258-4301 Department of Philosophy Fax: 609-258-1502 Princeton University email: ghhMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueprinceton.edu Princeton, NJ 08544-1006
If memory serves, an article written by Chomsky for a conference about ape languages in the late 1970s or early 1980s criticised the characterisation of what apes can do as "language" because they did not show ability to use pronominal reference, e.g., to use "he" "she" or "it" for referents previously mentioned. He may also have referred to reflexivisation as a process not demonstrated as learnable by apes but common to all human languages. With regard to reflexivisation, I read somewhere else some issue about whether apes can recognise their reflections in mirrors (I forgot what the answer was, I think it was that they can). So reflexivisation is a higher cognitive skill -- or more specifically "innate" linguistic ability -- than recognising a reflection of yourself (though we know that dogs can't do the latter, since one of them lost his bone when he attacked his reflection in a pond). I could research this, but that would take time, so I thought I'd just throw that into this discussion for consideration and correction if my memory is deceiving me. In any case I thought the observations were interesting, and should have been challenging to the animal communication people. At the same time, I'm not surprised that they were offended that Chomsky did not have the grace to say something good about their research. I was particularly impressed that apes (if the evidence has held up) can recognise objects in pictures. I think Chomsky has a point about the fine points of reference in language, and a comparison of what humans and apes can do should help us eventually understand what is meant by an "innate linguistic capacity" (if it exists and how it is separate from other points of human cognitive capacities). Meanwhile, we have been surprised (some of us) by what apes and other animals can do when we start paying attention and doing intelligent experiments. If Chomsky's criticisms were as I have stated then, why (if they haven't) haven't the ape language people tried to teach apes to use pronominal reference and reflexivisation? We may, and I would like to, be further surprised. I might even give up eating meat (which might be good for me anyway, some friends tell me -- maybe implications like what we can eat are the cause of more resistance to other complex animals being like us than the more academic-seeming concern with the uniqueness of "humanity" -- our mating habits should be enough to establish us uniquely as a species. No wise-cracks please) BenjiMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue