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This is in response to Stephen Straight's response to Peggy Speas' reply to Esa Itkonnen's posting on analogy. Peggy offers a standard objection to analogy as an explanation of linguistic creativity. The basic problem is how to constrain analogy so as to account for the all of the analogies people do not make. As Speas puts it, >>To say that language works 'by >> analogy' simply begs the question - which analogy? Of course >> English speakers draw analogies like the following: >> >> play : plays :: glark : glarks >> >> But Chomsky's point is that there are lots of reasonable >> analogies that no English speaker ever draws. Like: >> >> John is easy to please : To please John is easy :: >> >> John is eager to please : To please John is eager. >> >> So the question is WHY speakers make some analogies and not >> others. The claim is not that language cannot involve analogical >> reasoning; it's just that you have to investigate WHICH analogies >> are made and which ones aren't in order to get at the root of >> knowledge of grammar. > I agree with Stephen that this is not a very compelling objection; however, I think the reason is rather simpler than what he suggests. The reason is just that the proposed analogy is not in fact reasonable at all. Linguistic analogy (at least at the level of syntax, and probably morphology as well) does not operate on formal structures alone; rather it operates on form-meaning pairs. Thus while sentences with 'easy' and sentences with 'eager' may appear formally similar, they in fact encode, as is well-known, very different sorts of semantic relations between their predicates and arguments. Analogies between such sentences are thus not made for the simple reason that such sentences are not in fact analogous: they do not encode similar relations between form and content. Stephen suggests that the fact that researchers can come up with these sorts of analogies shows that they are in fact possible. He then suggests that the reason we find no evidence for such analogies is that they present insurmountable problems to processing and/or comprehension and are therefore suppressed. The claim then is that a general mechanism of analogy plus general constraints on processing can be relied on to explain which sorts of analogical change do occur and which don't, all preferably without any need for anything like an abstract (innate, encapsulated and domain- specific) Universal Grammar. As Stephen puts it: >the ongoing interaction of the acquirer's developing comprehension >and production processing -- which we need anyway -- forces >various outcomes as the acquirer endeavors to make sense of input >and to produce intelligible output -- without any need for >innate, overarching principles of language structure. To my mind, this is fine as far as it goes. But surely, in order for analogy to operate at all, speakers must rely on linguistic structures of some sort which they can feed into their analogical equations. And so in order to have a theory of analogy, we will in fact require principles of language structure of some sort. My suggestion is just that since syntactic and morphological analogy apparently require correspondences between both form and meaning in linguistic structures, we might prefer a theory of linguistic structures which allows us to capture such correspondences in a fairly direct way. There is currently no shortage of such theories available on the theoretical market. Basically, any sign-based theory, one in which the basic linguistic units are taken as pairings of form and meaning, will do. Cognitive Grammar, Construction Grammar and HPSG spring to my mind. I know there are others that will spring to others' minds. This of course does not solve the problem of deciding what sorts of similarities speakers will draw between analogous structures. But at least it reduces the problem, or at least relates it, to the more general cognitive problem of how people manage to make correspondences between distinct conceptual structures in general, as between the structure of an atom and that of the solar system, or between a complicated love affair and a difficult journey through strange and dangerous lands. The point is that analogy as an explanatory mechanism has not been vitiated, even if it does remain in need of refinement. The difficult cases should help us make the needed refinements, both to the theory of analogy in general and to our theories of the linguistic structures that might feed linguistic analogies. Michael IsraelMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
On Sat, 30 Nov 1996, H Stephen Straight wrote: > First, the anti-analogists cite alleged impossible analogies, but > in so doing they provide incontrovertible evidence that such > analogies _can_ be drawn. (This is reminiscent of the efforts to > prove to a speaker of language X that something that can be said > in language Y cannot be said in language X by paraphrasing this > alleged impossible Y thing in X, as if paraphrases didn't count!) > Love it! My all-time favorite example is, of course, Dorothy Lee's justly famous/reprinted article on the Trobriands' sweet potato. After doing her brilliant job of explaining to us perfectly the economic, cultural and, yes, linguistic implications of the yam for these guys, she finishes up telling us, in effect, 'but of course WE can never understand this, 'cause we're not native speakers'. Ken Hale is of course right about the relative advantage of native speakers, but, as you point out, even us linguists can paraphrase, or even possibly notice something that flew right by some native speaker. JimMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue
On 30 Nov 1996, H Stephen Straight responded to Peggy Speas' posting on analogy. The basic form of his rebuttal is that the analogies people fail to use are ruled out by independent principles, rather than any failure of analogy per se. He calls these 'principles of comprehension and production'. But Speas also claims that such analogies are ruled out by independent principles, which she calls grammar. Straight claims that his independent principles lead to a more parsimonious account because we need comprehension and production principles independently. But surely this argument only goes through if one believes that there is no independent justification for grammar. This would be ironic since there is a lot more research on explicit principles of grammar than there is on comprehension and production. And even if you think that this quantitative judgment is false, there is no denying that the kinds of sentences Speas discusses have a long tradition of analysis behind them. If one thinks that the grammatical analysis of such constructions is inferior to a production/comprehension account, as Straight seems to, then one must show how. Straight's rebuttal falls short of its goals. Since the issue is important, it is worth pointing out where the problems lie. Quoting Speas, Straight's case begins: > >... But Chomsky's point is that there are lots of reasonable > > analogies that no English speaker ever draws. Like: > > > > John is easy to please : To please John is easy :: > > > > John is eager to please : To please John is eager. > > > > So the question is WHY speakers make some analogies and not > > others. The claim is not that language cannot involve analogical > > reasoning; it's just that you have to investigate WHICH analogies > > are made and which ones aren't in order to get at the root of > > knowledge of grammar. Straight replies: > This line of argument has always struck me as self-defeating, in > at least three ways: > First, the anti-analogists cite alleged impossible analogies, but > in so doing they provide incontrovertible evidence that such > analogies _can_ be drawn. Straight misses the point here. The point is not that analogies can or cannot be *drawn* but whether they are causally implicated in grammatical/language development. As Speas points out, the kind mentioned above never are, although some types may be. There are good grammatical reasons for this and those reasons are independently motivated, so the issue of parsimony does not arise with respect to the grammatical treatment. > Second, the anti-analogists claim that language acquirers never > make the cited analogies, even though the examples they give > typically reveal that such analogies result in output that would > be extremely hard to interpret using the comprehension and other > processing strategies that many other completely non-analogical > cases force upon the acquirer (as in the "To please John is > eager" example). The possibility remains, therefore, that > evidence for such false analogies fails to emerge because it is > immediately suppressed by the acquirers themselves because of its > uninterpretability. (Shades of colorless green ideas rise up to > haunt us.) This also misses the point. Speas (and a generation of syntactic studies) has already shown that these analogies are not drawn for grammatical reasons. Again, unless one is trying to say that grammar is unnecessary (and the best theories of processing that I am aware of do not replace grammar, they rely on it), appeal to vague notions of processing by no means enjoys any obvious epistemological priority over appeal to clear grammatical principles. > Third, the anti-analogists explain the (alleged) non-existence of > such false analogies by appealing to supposed universal > principles of "grammar" known to the language acquirer and yet > somehow separate from the acquirer's developing processes of > language comprehension and production. We must read different books. Grammatical theory, at least in the Chomskyan tradition, interacts in many fruitful ways with processing theory (which includes comprehension, although I am not altogether sure what Straight means by 'production'). Some extremely promising processing theories (conceptually and empirically) are the ones that interact most closely with grammar, rather than try to supplant it. - Dan EverettMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue