Editor for this issue: Ljuba Veselinova <ljuba
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There seems to be general agreement that: 1. Analogy plays a role in language change. 2. There are constraints on analogizing that are important to an understanding of knowledge of language. The nature of these constraints remains the key issue of contention, as far as I can tell. One stance, Chomsky's and Everett's I take it, is that important constraints are to be found in a set of principles pertaining solely to the possible form of linguistic structures, as Isreal puts it, "an abstract (innate, encapsulated and domain-specific) Universal Grammar." An extreme version of this stance would be that there are NO other constraints. This extreme stance seems untenable. Consider the following case discussed by Chomsky in his discussion (in the video "Human Language Series, Part II) "of what he considers to be the failure of analogy-based approaches to language acquisition : The boy paints the red barn : The boy paints the barn red :: The boy sees the red barn: The boy sees the barn red As my students were quick to point out to me after I showed them this video, the analogy is not drawn because an act of seeing cannot produce a change of state in an object of perception. Because of our beliefs about how the world is and our knowledge of the meanings of _see_ and the resultative construction, the analogy is UNREASONABLE. As far as I know, there is no independently motivated principle of grammar that precludes the analogy. If that is so, then I think one must recognize that one kind of constraint on analogy is: 3. Avoid conceptual anomaly. The case brought up by Speas is readily explained by (3) as well. > John is easy to please : To please John is easy :: > John is eager to please : To please John is eager. _Eager_, unlike _easy_, denotes a state that can only be attributed to a sentient being, which the referent of _To please John_ is not. Of course it might be that there is an independently motivated principle of grammar that could be said to preclude this analogy as well, as Everett intimates. But what is it? More generally, the universal grammar stance, according to which formal principles of linguistic structure constrain analogy, could be said to be interesting if one could point to semantically/conceptually REAONABLE analogies that are not drawn AND corresponding explanatory principles of linguistic form that are independently motivated, technically viable, and non-vacuous. There must be better cases than those that have figured in this discussion so far. What are some? Patrick Farrell Linguistics Program UC DavisMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue