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In Linguist 8.l473, Dan Moonhawk Alford commented on Yngve (1996) *From Grammar to Science*. After reading Yngve (1996), I would like to voice my own opinion in favor of the main ideas in the book, and to address some of the concerns Alford raises. Yngve (1996) argues that Linguistics must adhere to the scientific method if it is ever to achieve a solid understanding of "human communicative behavior." Alford (Linguist 8.1473) raises concerns about Yngve's conception of the scientific method, in particular where it is based on "outmoded Newtonian science resting on materialism alone," or whether it takes into account advances in relativity and quantum physics in this century. I think that most scientists would agree that the scientific *method* has not changed with the development of relativity and quantum physics. Rather, what has changed has been our understanding of the physical world. Alford then refers to "The X Interpretation," by which I understood him to be referring to the Uncertainty Principle, which states that at the quantum level an entity cannot be measured without changing it. A result of this is that two related quantities of a particular subatomic particle, for example its position and momentum, cannot both be measured, since the first measurement will alter the value for the second measurement. Thus, the observer must be selective in which measurements to make. Alford asserts that this uncertainty introduces "meaning" into quantum physics. Although the significance of the Uncertainty Principle has been much debated in philosophy, I believe that most physicists would agree that "meaning" is not a relevant term to use with regard to the behavior of subatomic particles. If "meaning" is relevant to quantum physics at all, then it resides in the heads of quantum physicists, who must decide which measurements will be "meaningful" or useful for their purposes. The behavior of quantum particles is probablistic, not intentional. Alford gives two examples of how human involvement makes physical events "meaningful": our perception of rainbows and our lack of awareness of the blind spot in our field of vision. In the first example, Alford states that "rainbows do not exist unless someone is in exactly the right position with the sun to create them." I beg to differ with Alford on this point: light refracts whether anyone sees it or not. This example is completely analogous to the old conundrum about the tree falling in the forest (it does make a noise whether anyone hears it or not). The second example has to do with the blind spot in the center of our field of vision which occurs where the optical nerves join the retina. I agree with Alford that the brain constructs what we see, with the brain filling in the gaps. But presumably Alford mischose his words when he asserted that "there is nothing causal about what frequencies come in to our eyes," since light waves are subject to all physical laws. However, it is true the that brain is selective in what it attends to, and often "massages" the data it receives. The brain constructs what we see, but it does not construct reality. What we see is a representation of reality and not reality itself. The philosophy/science dichotomy, or as Yngve (1996) has phrased it, the distinction between "logical" and "phyical" domains, is a prevailing concept in *From Grammar to Science*. This is not a wrong/right distinction. Philosophy contributes to the advancement of knowledge by the generation of new ideas. Science makes its contribution by testing ideas (hypotheses) methodically against the real physical world. That the scientific method is the most appropriate vehicle for understanding the physical world is attested to in the unprecedented rapid advancement in our knowledge of the world in the last four centuries. Linguistics needs to decide whether it is going to be a philosophy or a science. If it chooses to remain in the "logical domain" with its eternal bickerings about the supposed qualities of "assumed" entities, it will be doomed to the "dustheap" of academia. Only if it chooses to become a science, to operate in the "physical domain," will real progress be made in this field. And only if real progress can be made, and real results produced, will linguists continue to get the funding they need to do their work. David Ludden Department of Linguistics University of Iowa * * * * * * * * * * * * * * * * * * * * David Ludden * * * * Dept. of Linguistics * * University of Iowa * * Iowa City, IA 52242 * * * * Email: david-luddenMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issueuiowa.edu * * * * * * * * * * * * * * * * * * * *