Editor for this issue: Martin Jacobsen <marty
linguistlist.org>
About two months ago, I asked help from linguist list for my Ph.D dissertation. Anne Reboul gave me relevance list address with which I got many useful information.Alexandre Enkerli discussed notion of pragmatic ambiguity with me. Susan Meredith Burt, Claudia Brugman and Nathalie Franken sent copies of their articles for my references. These materials are great helps for me. In the following, I will give summaries of their articles: In contrast with lexical, structural and pragmatic ambiguity, Susan Bert introduces in "Where does sociopragmatic ambiguity come from?" the notion of sociopragmatic ambiguity (SPA). According to the author, SPA is characteristic of whole-discourse features rather than of lexical items or phrases. The ambiguity is one of social rather than ideational or semantic meaning. Susan Bert claims that SPA arises from a confluence of two maxims which enjoin the speaker to choose the same form. The hearer perceives the forms, she may not be able to decide which of the two possible maxims motivated its choice. The double-flouting allows at least two possible inferences by the hearer. Brugman outlines in "Mental Spaces, Constructional Meaning and Pragmatic Ambiguity" four basic construction types headed by the verb HAVE, namely of causative, resultant event, attributive and affecting event; he also describes the semantic constraints on complements in each construction. In addition, he discusses semantico-pragmatic construal of the complements of HAVE and semantico-pragmatic interpretation of extraposition-type construction. Brugman says that meaning of HAVE is determined by interpretive principles: the first is the lexical level in which one of four senses of the polysemous lexeme HAVE is invoked, while the second is at a much higher level of conceptual-semantic organization, that of mental space construction. He invokes the idea of pragmatic ambiguity. It seems to me that meaning of HAVE is both semantic and pragmatic constrained. Franken proposes in "Vagueness and approximation in relevance theory" that interpretation process of vagueness and approximation should be analyzed separately. When examining the evidential basis of vague utterances from the speaker's perspective and when analyzing the interpretation process from the hearer's point of view, Franken suggests that it is necessary to assume the existence of vague concepts. In order to account for approximation, Franken says that one has to rely on socio-cultural norms. He raises the question that whether the principle of relevance will be able to explain social conventions. I'm making a research on interpretation process of indirect answers to questions. Indirectness has a lot of things with soci-cultural constraints. Franken's idea in explaining approximation is very instructive for me, especially in how social conventions influence direction of relevance. Thanks given to all the linguists who help on the e-mail! Best Wishes, Yang PingMail to author|Respond to list|Read more issues|LINGUIST home page|Top of issue