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Review of  The Structure of Time


Reviewer: Thora Tenbrink
Book Title: The Structure of Time
Book Author: Vyvyan Evans
Publisher: John Benjamins
Linguistic Field(s): Cognitive Science
Book Announcement: 15.2430

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Review:
Date: Mon, 30 Aug 2004 13:04:29 +0200
From: Thora Tenbrink <tenbrink@informatik.uni-bremen.de>
Subject: The Structure of Time: Language, meaning and temporal cognition

AUTHOR: Evans, Vyvyan
TITLE: The Structure of Time
SUBTITLE: Language, meaning and temporal cognition
SERIES: Human Cognitive Processing 12
PUBLISHER: John Benjamins
YEAR: 2004

Thora Tenbrink, University of Bremen, Germany

OVERVIEW
This book advocates a view of time which acknowledges the subjectivity
of time experience, while nevertheless assuming that time is a real and
independent phenomenon, instead of being derived (metaphorically) from
other, more concrete experiences. In Evans' view, time appears
ultimately to derive from perceptual processes. However, it may be
difficult to represent in its own terms, which is why the language used
for expressing temporal concepts is often based on other (mainly
spatial) domains. Evans investigates the lexical concept of ''time''
employing the approach of ''principled polysemy'': there is a central
lexical concept (the Duration sense) from which other senses are
derived.

Part I. Orientation
The main ideas and outline of the book are presented in the
introductory Chapter 1. Chapter 2 starts by pointing out that language
about time invokes other domains, such as motion events and spatial
relations, as exemplified by expressions like ''the passage of time''.
Following this motivation, approaches are presented that take this
phenomenon as evidence that time itself is derived from the comparison
of external events, i.e., cannot itself be perceived. To counter this
approach, Evans reviews empirical evidence proving that time is
phenomenologically basic, though subjective and biased through the
experience of events. For instance, research has identified a
''perceptual moment'' that constitutes a cognitive mechanism to which our
experience of duration and temporality can be related. Chapter 3 is a
brief summary of two accounts (by Jackendoff and Grady) of how
subjective concepts (such as time) can be elaborated in terms of other
kinds of concepts related to sensory experience.

Chapter 4 explores how meaning expresses our cognitively mediated view
of our experience of the world. Linguistic associations between
different domains, such as ''verticality'' and ''quantity'' in ''The stock
prices went up'', can be explained systematically by the notion of
experiential correlation (cf. Grady 1997), since it is a natural
experience that adding something (in quantity) leads to greater height
(in verticality). Meaning is not contained in the lexemes themselves,
but rather is construed in each situation of occurrence of a lexeme,
using the lexeme as a ''prompt'' for using our stores of knowledge and
experience.

Chapter 5 examines two metaphorical mappings commonly assumed in the
literature, namely, the ''moving time'' (as in ''The deadline is
approaching'' and the ''moving ego'' (as in ''We passed the deadline'')
metaphors of time. Evans claims that, contrary to Grady's (1997)
assumption, the concept of time underlying these metaphors cannot be
viewed as simple and basic, because there are several distinct meanings
associated with different usages that fit into these two patterns.

In Chapter 6, the general approach of ''principled polysemy'' (developed
in Tyler and Evans 2003) is introduced and discussed in relation to
other, especially homonymy and monosemy, approaches to lexical
semantics. Evans advocates the view that the lexeme ''time'' is
constituted of a number of distinct but related senses, of which the
Duration sense is central. The other senses are derived from the
central sense by pragmatic strengthening. Together, these lexical
concepts constitute the complex cognitive model of time.

Part II. Concepts for time
In Part II, each of the assumed distinct lexical senses of the noun
''time'' are addressed in turn. Chapter 7 describes the assumed central
sense, Duration. It is motivated by our experience of onset and offset
delimitations of temporal intervals, which can then be described in
terms of temporal values, as in: ''The meeting lasted for two hours''.
The equivalence of this experience with spatial linearity leads to the
option of elaborating the duration sense in terms of physical length,
as in ''a short time''. Further elaboration options of the duration sense
are quality of experience (''a brilliant time''), temporal compression
(''Time flies'') and protracted duration (''Time crawls''). These options
correspond to our subjective experiences of time as discussed in
Chapter 2.

>From this central sense, other lexical concepts are derived. Chapter 8
addresses the Moment Sense, which is exemplified by ''What time is it''.
Based on our experience that time can be perceived as pointlike, the
Duration sense has vanished in such usages of the noun ''time''. In
Chapter 9, the Instance Sense is described, where an instance of an
event or state etc. is referenced, as in ''He did it 50 times in a row.''
Chapter 10 deals with the Event Sense, which is distinguished from the
Moment Sense in that the latter references a temporal point, while the
former references ''an experiential point in an event-sequence'' (p135),
as exemplified by ''The barman called time''.

Starting with Chapter 11, ''secondary temporal concepts'' are described,
which are distinguished from the previously addressed ''primary temporal
concepts'' in that they do not relate directly to phenomenological
experience, but are derived from socio-cultural imperatives. One such
secondary concept is the Matrix Sense, which is described in Chapter
11. Here, time is conceived of as an unbounded entity independent of
events and experience. It is often elaborated in terms of motion, as in
''Time flows''. Chapter 12 addresses a concept that has previously often
been described in terms of metaphorical processes, namely, the Agentive
Sense, as in ''Time is the great physician.'' Evans claims that
conventionalised usages of ''time'' in this sense are due to typical
experiential correlations which reinforce the impression that changes
arise with time that can otherwise only come about due to the influence
of an agent. Chapter 13 summarizes the ways in which time can be
interpreted in the Measurement-system Sense, as exemplified by ''They
performed the dance to waltz-time'', and ''Eastern Standard time is five
hours behind Greenwich Mean Time''. Finally, Chapter 14 explores the
Commodity sense, which has also often been viewed as being metaphorical
in nature, as in ''Time is money''. Evans claims that this sense has come
about because of the experience that, in some situations, only a (too)
brief period of time (in its original sense of Duration) is available,
which can make it valuable.

Chapter 15 briefly explores the lexical concepts of past, present, and
future, which according to Evans are directly related to cognitive
processes. The concept of Present is related to the perceptual moment
already addressed in Chapter 2, while Past concerns memory of such
moments, and Future their anticipation. Furthermore, the well-known
conceptualisations of the Future being in front of us and the Past
being behind are analysed as being based on experiential correlation:
we can usually see what is approaching us, and we turn ourselves to
objects that we wish to deal with. Things past cannot be perceived. In
contrast, in the Andean language Aymara the conceptualisation is just
the other way round. This proves that such conceptualisations are
culturally mediated.

Part III. Models for time
Chapter 16 addresses the relation between motion and time, which are
tightly correlated in experience. While time is perceived to pass even
without motion, all motion events are associated with the passage of
time. Since motion is highly salient in human experience, time is often
elaborated in terms of motion. This happens in either one of two ways,
depending on agency: either the Ego is perceived as Agent, in which
case the Ego is conceptualised as moving through time, or time itself
is moving, while the Ego is perceived as stationary and passive. These
two options are reflected in the two well-known concepts of Moving Time
vs. Moving Ego. Chapter 17 elaborates these two concepts in the
framework developed in this book, integrating the various senses into
the overall picture.

Chapter 18 introduces a third complex model of temporality which
concerns temporal sequence. Here, events are related to each other,
rather than to the Ego. Past, present, and future do not occur in this
model. Evans claims that events are conceptualised as ''travelling'' in
an in-tandem alignment. He then compares this model with Hausa where
(according to Hill 1978) events can be conceptualised as being ''before''
an earlier event if the present moment is even earlier, i.e., closer to
the first event than to the second. In contrast, according to Evans, in
English the Ego is conceptualised as positioned in a mirror-image
alignment with respect to the moving events.

Chapter 19 attempts a leap into a very different area of research,
namely, 20th-century physics and its relativistic view of time. Unlike
previous (mechanistic) accounts, Einstein proved that time depends on
the speed of the observer and is thus interlinked with space. According
to Evans, this view entails that ''if simultaneity is relative, then
events in the past potentially have the same status as those in the
present and as those in the future'' (p. 243). In contrast to this
counter-intuitive view, he follows Bergson in assuming that time
ultimately depends on the presence of consciousness, which accounts for
its phenomenological nature. Thus, ''there can be no mind-independent
objectivist world in which there are multiple times'' (p. 249).

Chapter 20 sums up the basic claims of this book: We experience time
through perceptual processes in relation to the external world, and we
elaborate this experience via language within our cultures.

CRITICAL EVALUATION
Although building on many previous accounts of the (so-called)
metaphorical nature of time which is most suggestively reflected in the
two concepts of Moving Time vs. Moving Ego, this book proposes an
innovative approach to these concepts that is less focused on the
notion of metaphor. Its main achievement is the systematic exploration
of the lexical concepts of the lexeme ''time'' with its various
interpretations according to context, and the well-founded motivation
of the diversity of conceptualisations of Time in terms of experiential
correlation and pragmatic strengthening. As is often the case in
similar work, Chapter 2 starts with the assumption that temporal
language is (almost) completely based on other domains. In exemplifying
this view, expressions are focused on that do invoke spatial
associations, while ignoring other terms that do not, such as ''soon'',
''early'', German ''nach'' (after), etc. In my view, the question asked
should not be whether temporal language is based on spatial concepts,
but rather, why so many spatial concepts are used for temporal aspects,
in addition to the linguistic repertory that is specific to the
temporal domain. Such a view would support Evans' claims because the
existence of solely temporal expressions naturally underpins the
assumption that time is a self-containing domain, albeit a subjective
and complex one.

In later chapters, it becomes clear that essentially no difference is
made at all between expressions that are used solely or primarily (at
least in present-day language) for time (such as ''earlier'', ''later'',
''before'', ''after''), expressions that are also (and arguably primarily)
used for space (such as ''long (time)''), and expressions that are
figurative in nature (such as ''time is a river'', or ''time flows''). The
failure to appreciate such fundamental differences leads to the tacit
assumption that humans using such expressions truly believe that time
is a river, or that time is one-dimensional space. In my view, these
are simply highly conventionalised ways of talking about time, grounded
on our experience, but nonetheless not what we believe to be literally
the case. In contrast, we truly believe one event to happen ''earlier''
than another, since this is language reserved for just this phenomenon.

While it is not difficult to follow Evans' train of thought in
describing the various lexical concepts, which are all intuitively
appealing, the question arises what criteria are adopted for ascribing
the senses to the examples involved. For instance, in principle it is
not difficult to get the two readings of Moment vs. Event Sense as
described in Chapters 8 and 10. But it is unclear from Evans'
methodology to predict why the sentence ''The time for a decision has
come'' (Moment Sense) should be fundamentally different from ''His time
has come'' (Event Sense). The objective criteria Evans proposes are used
to describe the characteristics of each category, based on his
categorization of the given examples. But there are no hard criteria
for establishing this categorization in the first place. In contrast to
the work on prepositions in Tyler and Evans (2003) no specific caution
is taken that the diverse readings do not stem from contributions of
the other lexical items in the examples, rather than the underlying
concepts of ''time''. In general, my impression is that the
categorization is based to a high degree on the author's intuition with
respect to which usages of ''time'' are more or less similar in some
respect, rather than criteria which could be adopted straightforwardly
by other analysts.

Unfortunately, apart from the discussion of Aymara with regard to its
expression of Past and Future, and the ideas taken from Hausa, there is
almost no reference to other languages, which would have been a
fruitful source for differentiating lexical concepts: for instance,
some examples of the Measurement Sense would in German be expressed in
terms of rhythm, not time. Likewise, the Instance Sense is expressed by
a completely different lexeme in German (''Mal'').

In Chapter 12, Evans claims that the Agentive Sense is not metaphorical
in nature. This entails that utterances like ''Time is the great
physician'' are supposed to be interpreted literally, mirroring the
speaker's concept of an agent that produces similar effects as other
kinds of agents. However, in spite of the number of examples Evans
gives, there is no evidence for such literal conceptions. In ''Time has
aged me'', I think it would be intuitively clear that it is not time
itself that does the aging, but rather the physical aging processes
that develop while time passes. Thus, metaphorical extensions that put
''time'' in the place of an agent can be read as an intuitively appealing
shortcut to more complicated concepts. The claim that the Complex
Temporal Sequence Model (Chapter 18) is based on the conceptualisation
of an experiencer in mirror-image alignment is not convincing to me.
Already Traugott (1978), for example, points out that the relative
relation of two events is expressed non-deictically, i.e., independent
of an observer. This becomes obvious considering that an earlier event
is closer to an experiencer only at a specific point in time (not
generally, as Figure 18.5 seems to convey, page 234). Later in time,
the later one of two events is closer to the present moment - but the
second one still happens ''after'' the first. Thus, the difference to
Hausa is not the direction of alignment with respect to the
experiencer, but rather, Hausa seems to elaborate temporal sequence in
deictic terms (using a conception of tandem alignment peculiar to that
language), while English does not.

The excursion into the area of physics in my view overlooks one central
aspect of Einstein's theory that makes it far less relevant to the
concerns of the book, namely, its being highly abstract and based on
phenomena remote from our experiences. There is no sense in which past,
present and future can potentially merge for people on Earth,
regardless of Einstein's theory, and regardless of whether there is an
objectivist world out there containing a multitude of times, or whether
time itself is based on conscience. Time (one objective time-line, as
far as this goes) can be approximately measured in a unified way
everywhere on Earth; any discrepancies from this basic time are
extremely small and can safely be ignored in our everyday lives - and
certainly in our language, which is why language usually does not
account for such abstract potentialities.

As a whole, in spite of these cautions, I consider this book thought-
provoking and inspiring. It is a valuable interdisciplinary source for
insight in several domains, including at least lexical semantics,
conceptual metaphor theory, and cognitive science in the area of time.

REFERENCES
Grady, Joseph. 1997. Foundations of meaning: Primary metaphors and
primary scenes. Doctoral dissertation, U.C. Berkeley.

Hill, Clifford Alden. 1978. Linguistic representation of spatial and
temporal orientation. Proceedings of the fourth annual meeting of the
Berkeley linguistics society, 524-538. Berkeley Press.

Traugott, Elizabeth C. 1978. On the Expression of Spatio-Temporal
Relations in Language. In: Greenberg, Joseph H. (ed.): Universals of
Human Language, Vol III: Word Structure. Stanford UP.

Tyler, Andrea & Vyvyan Evans. 2003. The semantics of English
prepositions: Spatial scenes, embodied meaning and cognition.
Cambridge: Cambridge University Press.
 
ABOUT THE REVIEWER:
ABOUT THE REVIEWER
Thora Tenbrink is a research assistant in the DFG Collaborative
Research Center SFB/TR8 "Spatial Cognition: Reasoning, Action,
Interaction" (Bremen & Freiburg, Germany). Her dissertation project
deals with the question how objects and events are localised relative
to other objects and events using spatial and temporal expressions in
natural discourse. Previous work has dealt with discourse relations and
information structure, presuppositions and non-temporal implications of
temporal connectives, especially 'before' and 'after'. Her current
focus is on empirical research on spatial reference systems in human-
robot interaction.