I suppose that there are some linguists familiar with the fact that I began my fieldwork as a missionary. When I decided to become a Bible translator with Wycliffe Bible Translators/The Summer Institute of Linguistics (legally distinct entities with the same membership and doctrinal allegiance required to be a member of the former), I had no idea what linguistics in fact was. I quickly got an idea, though, as my path took me to the University of Oklahoma SIL summer courses, where I took my first-ever linguistics course with Kenneth L. Pike.
Pike was a huge influence on me at the time. I watched him do monolingual demonstrations in front of large audiences and make the case through personal example that linguistics was a holistic enterprise, engaging the full mind, personality and body of the linguist. I learned from him at the time what I have only recently begun to think of as the most important insight of 20th century linguistics, the etic-emic distinction.
But I was not thinking about linguistics any more than I had to at the time. I realized that my courses in Koiné Greek and my experience with Spanish, growing up on the California-Mexico border had first revealed to me my love for languages and had prepared me to also enjoy linguistics. But my primary objective was to build a church among an indigenous community somewhere in the world.
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